Genocide & Ethnocide
Genocide is extremely committed by Indonesia government since 1961 up to now, Indonesia have launched over 17 military operations in Papua, and thousands and thousands of West Papuan lives have been taken.
According to The Neglected Genocide, a report published by the Asian Human Rights Commission, using historical records, field research and the testimony of survivors in 15 affected communities, the groups identified 4,146 victims of the killings but said the total number of victims who died from torture, disease and hunger as a result of the violence could be as high as 10,000. The report concludes that bombings and “indiscriminate shootings” occurred alongside “unspeakable atrocities including rape, torture and mass executions.” Villagers were slashed with razors and forced to have sex in public. Some were buried, boiled, and burnt alive.
‘While clashes with the Indonesian military were nothing new for the Papuans,” the report writes, “what was happening in the Central Highlands during 1977-1978 was extraordinary in terms of the number of casualties as well as military officials and type of equipment deployed.’”
The military operation listed above was conducted in West Papua over a two-year period. In that time, more than 5,000 West Papuans fled for their lives. West Papuan refugees now live around the border of West Papua, Indonesia, or Papua New Guinea. Some have run all the way to Australia and the United Kingdom due to ongoing aggressive military actions.
According to Human Rights Monitor, “As of October 2025, more than 103,218 civilians across multiple regencies remained displaced due to military operations and armed conflict. The vast majority of the internally displaced persons (IDPs) are Indigenous Papuans.”
As a result, many IDPs do not have access to medical treatment, clean water, or food to eat. One refugee woman even gave birth in a jungle during one military operation.
Serious concerns over healthcare and security in West Papua have sparked protests after two recent tragedies.
In November 2025, in Jayapura, a pregnant woman named Irene Sokoy reportedly died—along with her unborn child—after being denied care at a hospital. Staff allegedly refused to admit her because she could not afford the costs of childbirth, a case that community members say reflects ongoing neglect of healthcare for Papuans.
Separately, that same month, a high school student in Yahukimo Regency was seriously injured following an alleged Indonesian drone strike. The attack left him bedridden and prompted his family and local residents to gather in protest, demanding accountability from the Yahukimo government.
Ecocide
West Papua, home to the world’s third largest rainforest after the Amazon and Congo, is facing rapid deforestation. Since Indonesia’s takeover, illegal logging has surged. The UNODC Regional Office for Southeast Asia and the Pacific reports that Indonesia loses 1.6 to 2.8 million hectares of forest annually—about 3 to 5 hectares every minute—largely due to weak enforcement. In West Papua alone, 770,000 hectares of tree cover vanished between 2001–2024, according to Global Forest Watch.
The Merauke Integrated Food and Energy Estate (MIFEE), Indonesian government’s planned mega rice and sugarcane project, covering land the size of Lebanon, is expected to accelerate destruction, threatening biodiversity, indigenous communities, and contributing heavily to global climate change.
Indonesia nickel mining in Raja Ampat has also destroyed the beauty of the tourist area of the region, and many Papuans have gathered to protest it. However, the company still operates and destroys the habitat of mammals.
“Over 500 hectares of forest and native vegetation have been cleared for nickel mines on the islands of Gag, Kawe and Manuran in West Papua, resulting in soil runoff and sedimentation that endangers coral reefs and marine ecosystems,” according to a study by Greenpeace andAP News. Forests are also being converted into palm oil plantations in West Papua; we need people to hear and help us to advocate for serious ecocide that is going on there.
Controversy has emerged in West Papua following reports that Indonesian authorities burned traditional cultural accessories, including head crowns, body ornaments, and ceremonial decorations, after taking control of the region from Dutch colonial rule. These items, once carefully documented and preserved in Dutch museums and books, are said to have been destroyed, erasing vital records of Papuan heritage.
Among the most sensitive issues is the burning of head decorations made from bird-of-paradise feathers, a sacred symbol in Papuan culture. The bird-of-paradise has long held ceremonial and spiritual significance, with its feathers used in traditional attire to represent identity, status, and connection to nature.
Local anthropologist Selpi Yeimo has publicly criticized the government’s actions, calling them an insult to Papuan cultural identity. Yeimo argues that if authorities wish to enforce bans on hunting paradise birds for conservation purposes, they must first consult with the cultural owners rather than unilaterally destroying heritage items.
The incident highlights a broader tension between wildlife conservation policies and Indigenous cultural rights. While protecting endangered species is a global priority, Papuan leaders insist that solutions must respect traditional practices and ensure that cultural heritage is not erased in the process.
The Natural Resources Conservation Center (BBKSDA) has faced backlash after burning traditional Papuan accessories made with bird‑of‑paradise feathers. Officials said the action was meant to protect the endangered bird from hunting, but many Papuans saw it as an attack on their cultural identity.
Community members protested, accusing the institution of trying to eliminate Papuan traditions “one by one.” The bird‑of‑paradise holds deep spiritual and ceremonial meaning in Papuan society, and its feathers are used in headpieces and other cultural attire. Destroying these items was widely viewed as disrespectful to Indigenous heritage.
Following the protests, BBKSDA issued an apology, acknowledging the sensitivity of burning cultural accessories. The incident has reignited debate over how conservation policies should be balanced with Indigenous rights, as Papuans demand consultation before decisions affecting their traditions are made.
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