Sunday, October 11, 2026

1) Fact Check: Did a Majority of UN Members Back Action Against TPNPB-OPM?


2) An informative WP event at the Cross Arts Projects gallery.
3) Papuan Indigenous Communities Achieve Self-Reliance Through Customary Forest Management

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1) Fact Check: Did a Majority of UN Members Back Action Against TPNPB-OPM?

Reporter Tempo.co October 11, 2026 | 01:26 pm





TEMPO.CO, Jakarta - A poster circulated by Instagram [archived] and Facebook users claims that the majority of United Nations (UN) member states support law enforcement actions against the armed criminal group (KKB)—also known as the West Papua National Liberation Army-Free Papua Movement (TPNPB-OPM).

The poster states that law enforcement measures against the TPNPB-OPM are supported by 54 UN member states, while 25 states abstained and six others opposed the move.


Did the UN hold a vote regarding the TPNPB-OPM?

FACT CHECK

Tempo verified the content by gathering information from credible sources. The findings show that no UN forum held a vote to support law enforcement actions against the TPNPB-OPM.

The issue of Papua was raised during the 81st session of the UN General Assembly debate in New York, United States, on Monday, September 28, 2026.

The official UN website notes that the event was a general debate where delegations from member states delivered speeches and statements. No vote was taken to adopt resolutions or binding decisions regarding the TPNPB-OPM.


The Pacific Islands News Association (PINA) reports that Solomon Islands Prime Minister Matthew Cooper Wale has called for the UN High Commissioner for Human Rights to visit Papua. He highlighted alleged human rights violations that require independent verification. "Reports of human rights violations in West Papua have persisted for too long. These reports must be independently verified rather than allowed to remain a matter of dispute," said Wale.

Vanuatu’s Permanent Representative to the UN, Odo Tevi, expressed similar views. He voiced concerns regarding the rights of indigenous peoples, environmental impacts, and the intimidation of human rights defenders in Papua. “The call by Pacific Forum leaders for the UN High Commissioner for Human Rights to visit West Papua remains unheeded and requires follow-up,” Tevi said.

The Solomon Islands and Vanuatu urged Indonesia to facilitate a visit to Papua by the UN High Commissioner for Human Rights.

Indonesia’s Right of Reply

In accordance with UN general debate procedures, every member state has the right of reply, to be exercised at the end of the session. Indonesia exercised this right to respond to calls made by the Solomon Islands and Vanuatu.

The Indonesian delegation stated that any alleged human rights violations are addressed seriously through national legal mechanisms, including the National Commission on Human Rights (Komnas HAM).

Indonesia has drawn attention to the deaths of three civil servants who attempted to flee while being stopped for questioning by forces from the TPNPB-OPM’s Kodap III Ndugama unit in the Baliem Valley, Hubulaama, Wamena.

According to the Ministry of Foreign Affairs website, Indonesia maintains that any visit by the UN High Commissioner for Human Rights must be agreed upon by the host country and the Office of the High Commissioner, rather than being dictated by another nation or regional organization.

CONCLUSION

Tempo concludes that the narrative claiming a majority of UN members support law enforcement action against the TPNPB-OPM is false.


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https://awpasydneynews.blogspot.com/2026/10/an-informative-event-at-cross-arts.html

2) An informative WP event at the Cross Arts Projects gallery.

Art and also a great talk by anthropologists Sophie Chao re what’s happening in the Merauke region.


WEST PAPUA IS NOT AN EMPTY LAND
Papua bukan tanah kosong
Artists: Alyakha Kolektif (Markus Rumbino with Brian Suebu, Syors Deda and Marzamel Kristian Guijangge), Fitri DK, Dicky Takndare, Taring Padi, Muhammad ‘Ucup’ Yusuf, + screening of documentary: Pesta Babi/Pig Feast: Colonialism in our time

Opening screening and conversations: 10 October at 2 pm
With Sophie Chao, anthropologist who writes on the adverse impacts of deforestation and industrial oil palm expansion across the customary lands and territories of the Marind communities in Merauke Regency, West Papua

Exhibition runs 10 October to 7 November 2026
The Cross Art Projects

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3) Papuan Indigenous Communities Achieve Self-Reliance Through Customary Forest Management
News Desk October 10, 2026

The Sesa family owns dozens of hectares of sago groves in Komanggaret Village. They have built a simple hut in the grove, supported by four wooden posts, with a roof made of sago leaves and a plank floor. Sesa said she pounds sago once every two months. The starch is then sold at the market in Teminabuan, the capital of South Sorong Regency. A sack of sago starch weighing 15 kilograms, equivalent to a sack of rice, sells for Rp200,000. Sesa earns between Rp500,000 and Rp1 million a month from selling sago starch in Teminabuan.



Teminabuan, Jubi – Indigenous Papuans have their own ways of managing customary forests to ensure they remain protected. They harvest sago for daily consumption and sale at local markets, while also developing ecotourism in their customary territories. Indigenous communities oppose oil palm companies that damage their customary forests.

Tall sago palms grow closely together in a forest belonging to the Sesa clan in Komanggaret Village, Saifi District, South Sorong Regency, Southwest Papua. The palms are around five to ten years old. The sago grove can only be reached on foot via a five-kilometre trail through the forest from Komanggaret Village.

Several makeshift shelters and huts built by local residents stand amid the dense sago grove. A traditional sago press made from the base of a sago palm frond is also visible. Piles of pressed sago fibre lie scattered around the area, alongside decaying sago trunks.


At around 6 am on Wednesday, 23 September 2026, Anggria Sesa was seen pressing sago fibre in the grove. Repeatedly, Sesa poured water over the grated sago flesh laid across the base of a sago palm frond. Carrying her 15-month-old child, Virdika Saru, she squeezed the grated sago to extract the starch.


“My father and mother pound the sago. We started at 6 am. We collected two sacks [noken bags] of pounded sago. The tree was felled yesterday. [We can get] five kilograms of sago starch for one family. [If we get] 15 kilograms, that is enough for one to two weeks,” Sesa told Jubi.[helped]

It takes two to four weeks to process the entire sago palm trunk, which measures more than 10 metres long. A single trunk can yield 10 to 15 sacks of sago starch, each equivalent in weight to a 15-kilogram sack of rice.

“If we pound the sago regularly, we can finish in two weeks. If we work more slowly, it takes three to four weeks,” she said.

The Sesa family owns dozens of hectares of sago groves in Komanggaret Village. They have built a simple hut in the grove, supported by four wooden posts, with a roof made of sago leaves and a plank floor. Sesa said she pounds sago once every two months. The starch is then sold at the market in Teminabuan, the capital of South Sorong Regency. A sack of sago starch weighing 15 kilograms, equivalent to a sack of rice, sells for Rp200,000. Sesa earns between Rp500,000 and Rp1 million a month from selling sago starch in Teminabuan.

“Once we finish [processing the sago], we sell it in Teminabuan. We earn Rp500,000 to Rp1 million a month. [The money from selling sago] is used for shopping and feeding the family, and buying rice, salt and seasoning,” she said.



Sesa was not alone in the sago grove. That afternoon, her father, Alex Sesa, 63, joined other men and women in splitting open sago trunks that had been felled two or three months earlier to collect sago grubs. Axes struck the rotting trunks, cutting through and peeling away the decaying bark.

White-bodied grubs with black heads emerged from the decomposing sago trunks. As well as collecting the grubs, the women gathered mushrooms growing on the residue left over from pressing the sago fibre.

They cooked the sago grubs and mushrooms in the grove. The grubs were mixed with sago starch, wrapped in sago leaves and roasted over a fire. The mushrooms were placed inside bamboo stems and roasted as well. The family and their relatives shared the sago and mushrooms together.

“We wrap the sago [mixed with sago grubs] in leaves and roast it for our meal,” Alex Sesa said.


Mapping the potential

Oktovianus Smori, a resident of Komanggaret Village, and other young people in the village are mapping the area’s natural resources, cultural heritage and handicrafts. Smori said the mapping exercise, which began this year, aims to support plans to develop ecotourism in Komanggaret.

“We are mapping the various potentials [of the village] as part of our plan to develop ecotourism,” Smori told Jubi on Wednesday, 23 September 2026.

The head of the Bonsaris Community said the village’s customary forest remained well preserved. It was home to various bird species, including mata merah and urip birds, as well as other species. The area also had a variety of fruit trees, including langsat, cempedak, rambutan and durian.

The Indigenous community of Komanggaret also has traditional songs and dances, as well as noken bags woven from bark fibre. These cultural traditions and handicrafts could help support ecotourism development in the village.

“After visiting Sorong, our community saw the Malasigi ecotourism site in Sorong Regency. We were amazed by what we saw there. We want to bring [a similar ecotourism development concept] here to develop ecotourism in our village. [We have] langsat, durian, rambutan and cempedak. A single harvest can generate nearly Rp10 million. We sell the fruit in Teminabuan. Durian prices vary from Rp5,000 to Rp20,000 per fruit,” he said.


Smori said the village’s natural and cultural assets could provide a foundation for ecotourism development. He believes ecotourism could improve community welfare while providing a platform to showcase Komanggaret’s cultural heritage and natural wealth.

Smori said developing ecotourism would be preferable to handing over customary forests to oil palm plantation companies. Indigenous communities rejected attempts by oil palm companies to enter the area in 1997 and 2025. He said the companies’ presence would destroy the customary forests on which communities depend for their livelihoods.

“The Knasaimos Indigenous community has agreed to reject oil palm. If an oil palm plantation company comes here, it will harm the community because the forest will be destroyed. In March 2026, I visited SP3 in Sorong and saw how severely the forest had been destroyed by oil palm. Local customary landowners were looking for land to farm. They could no longer build new houses because their territory had been handed over for oil palm plantations. They had lost the places where they obtained food and water. That is worrying, which is why Knasaimos cannot accept oil palm plantations because they will destroy the forest,” he said.

Smori said ecotourism development in the village was scheduled to begin in 2027. The project would cover 1,000 hectares of customary forest belonging to the Smori, Sesa and Samiya clans. Smori has asked the village government to facilitate training in ecotourism management.

“More than 1,000 hectares of customary forest are planned for ecotourism development. We need training to build our capacity to manage ecotourism,” he said.

Exceptional ecotourism potential

Yusdi Nurdin Lamatenggo, head of the Southwest Papua Provincial Tourism and Creative Economy Office, said the province had significant potential for ecotourism development. He cited forest areas in Tambrauw, Sorong and South Sorong regencies as examples.

A 2023 study by Conservation Indonesia and the West Papua Natural Resources Conservation Agency (BBKSDA Papua Barat) found that, of South Sorong Regency’s total area of 654,900 hectares, 497,522 hectares were classified as high-value natural ecosystems. South Sorong has 32 types of natural ecosystems, including tropical peat swamp forests that are essential for climate change mitigation and adaptation.

The study also recorded 416 plant species and 372 vertebrate species, comprising 58 mammals, 280 birds, 36 reptiles and 14 amphibians.

“When we talk about ecotourism, we must first look at the potential. Our natural wealth is extraordinary. We also have invaluable cultural wealth when it comes to ecotourism,” Yusdi said during a parallel session on sustainable ecotourism at the Papeda Summit forum in Sorong, Southwest Papua, on 3 September 2026.

Yusdi said ecotourism development could improve the welfare of Indigenous communities. He cited tourism in Raja Ampat, which he said generated an economic turnover of Rp12 billion annually and attracted at least 12,353 visitors a year.


Yusdi said these benefits could be realised if Indigenous communities were actively involved in ecotourism development. Community participation is essential to the planning and implementation of ecotourism and tourism initiatives.

“Ecotourism succeeds when communities are involved from the planning stage through to the actual activities. Without community involvement, there is no ecotourism. Community participation is essential to ecotourism development. We [the government and its partners] are merely facilitators,” he said.

Yusdi cited the success of the Indigenous community in Malasigi in developing its ecotourism initiative. Previously, the village was known as a place where people hunted birds.

“Over time, people began to understand the importance of ecotourism and received support from partners. Today, they are actively involved in the ecotourism industry. In 2024, Malasigi won first place in the emerging tourism village category. Imagine, a village once known for bird hunting has transformed into the national champion in the emerging tourism village category,” he said.

Ica, an ecotourism guide in Klaogin, said ecotourism activities in Klaogin Village, Seremuk District, South Sorong Regency, Southwest Papua, attracted thousands of visitors annually. They came from countries including Canada, the United States, the Democratic Republic of Congo and the Philippines, as well as Jakarta and surrounding communities in South Sorong and Sorong.

“Last year, we recorded up to 2,000 visitors in our guestbook. This year, we have had around 1,000 visitors so far,” Ica told Jubi on Saturday, 26 September 2026.

Ica said Klaogin ecotourism was jointly managed by seven clans: the Sawen, Kolin, Yadafat, Momot, Woloin, Ajolo and Wafatolo clans. Ecotourism development in Klaogin, supported by Conservation International, began in 2022.

A study conducted by Conservation International in early 2025 found that the ecosystem around Klaogin Village had high biodiversity, including 41 tree species, 28 bird species and 10 reptile species. The area was also home to nine mammal genera, 13 fish genera and 14 medicinal plant species. Conservation International also identified at least 16 cultural tourism attractions in the area.

Ica said ecotourism packages in Klaogin cost between Rp250,000 and Rp350,000 per person. Visitors wishing to stay overnight could book a homestay for Rp350,000 to Rp750,000 per person per night.

The packages allow visitors to explore the scenic Klaogin River, experience night-time prawn fishing, visit caves and observe a variety of bird species, she said.

Bird species found in the area include the grey-headed goshawk, Pacific baza, laughing kookaburra, sacred kingfisher, little kingfisher, eastern great egret, pied butcherbird, Papuan hornbill, southern cassowary, black-billed cuckoo-shrike, sulphur-crested cockatoo, palm cockatoo, western crowned pigeon, pinon imperial pigeon, orange-bellied fruit dove, wompoo fruit dove, common shining starling and spangled drongo.

Other species include the streaked munia, Papuan pitta, Papuan green-pigeon, northern cassowary, rainbow lorikeet, orange-fronted lorikeet, double-eyed fig parrot, yellow-capped pygmy parrot, dusky lory, red-cheeked parrot, black lory and Moluccan eclectus parrot.

The area is also home to the dusky scrubfowl, Papuan hornbill, Australian koel, little spiderhunter, glossy-mantled manucode, twelve-wired bird-of-paradise, pied cormorant, yellow-faced myna and violet-necked lory.

“There are many more bird species. Visitors are especially happy to see the birds,” she said. (*)

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Saturday, October 10, 2026

An informative event at the Cross Arts Projects gallery- WEST PAPUA IS NOT AN EMPTY LAND

WEST PAPUA IS NOT AN EMPTY LAND 

An informative event at the Cross Arts Projects gallery.

Art and also a great talk by anthropologists Sophie Chao re what’s happening in the Merauke region.



WEST PAPUA IS NOT AN EMPTY LAND
Papua bukan tanah kosong
Artists: Alyakha Kolektif (Markus Rumbino with Brian Suebu, Syors Deda and Marzamel Kristian Guijangge), Fitri DK, Dicky Takndare, Taring Padi, Muhammad ‘Ucup’ Yusuf, + screening of documentary: Pesta Babi/Pig Feast: Colonialism in our time

Opening screening and conversations: 10 October at 2 pm
With Sophie Chao, anthropologist who writes on the adverse impacts of deforestation and industrial oil palm expansion across the customary lands and territories of the Marind communities in Merauke Regency, West Papua

Exhibition runs 10 October to 7 November 2026
The Cross Art Projects


Art works can be seen (and more info) on the Cross Arts project webpage


A few photos from opening

























































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Friday, October 9, 2026

1) Cenderawasih University student reports police officers over alleged assault


2) TNI neutralizes armed separatists in Southwest Papua clash

3) Papuan civlian killed after being detained by Marines personnel in Seradala District, Yahukimo Regency

4) Garuda Indonesia Reopens Bali-Papua Flight Route  

5) Five things Friday roundup: Rediscovering the Mennonites in Papua, East Indonesia

6) Merauke regent calls for 2027 special autonomy funds to target three priorities

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1) Cenderawasih University student reports police officers over alleged assault

Nuevaterra Mambor October 9, 2026



Lawyers and legal assistant from the Papua Legal Aid Institute (LBH) Papua after filing a complaint over alleged assault of Wialo Silak – Courtesy of LBH Papua

Jayapura, Jubi – Wialo Silak, chair of Cenderawasih University’s Student Consultative Assembly (MPM Uncen) for the 2026–2027 term, has reported several Jayapura City Police officers to Papua Police over an alleged assault at the Jayapura City Police headquarters on September 30, 2026.

Silak lodged the complaint through lawyers and legal assistants from the Papua Legal Aid Institute (LBH Papua) at the Papua Police Integrated Police Service Centre (SPKT) on Wednesday, October 7, 2026.

The complaint was registered under report number LP/B/162/X/2026/SPKT/POLDA PAPUA, with the alleged perpetrators initially listed as unknown.

The legal team filed the complaint after Silak underwent a medical examination at Abepura Regional General Hospital.

LBH Papua said the fact that the alleged perpetrators had not yet been identified should not prevent the investigation from progressing. It said those involved could be identified through duty rosters, CCTV footage, and statements from the victim and witnesses.

According to LBH Papua, the alleged assault, intimidation, mobile phone searches and confiscation of students’ personal belongings occurred while Silak and about 34 other students were accompanying four fellow students, including Cenderawasih University Student Executive Board (BEM Uncen) chair Yuluku Wasiangge, who had been summoned as a witness in connection with a student protest on August 15, 2026.

“Wialo Silak was allegedly subjected to violence by several police officers. Meanwhile, about 27 mobile phones, identity cards, ATM cards and KPM cards belonging to students were allegedly taken without a clear legal basis,” LBH Papua said in a statement on Thursday, October 8, 2026.

The organisation said four witnesses were initially allowed into a room for questioning, while Silak and the other students were asked to wait in the waiting area.

Shortly afterwards, several police vehicles arrived carrying four students from the Jayapura University of Science and Technology (USTJ), who had been arrested that day.

When Silak retrieved his mobile phone from a chair, a police officer allegedly shouted at him, accusing him of taking photographs or recording footage. The officer reportedly warned him against making the material go viral or causing trouble.

LBH Papua said several police officers and intelligence personnel then approached Silak and allegedly punched and kicked him.

One officer allegedly took Silak’s phone and searched its photo gallery. No photographs or videos matching the accusation were found, and the phone was returned.

LBH Papua said an alleged intelligence officer who arrived later with the group of USTJ students then punched Silak on the right cheek with a clenched fist wearing a ring.

“As a result, the victim sustained injuries to his right cheek and temple, as well as bruising and swelling,” the statement said.

“At about 2.05pm Papua time, officers allegedly took about 27 mobile phones, identity cards, ATM cards and KPM cards belonging to students who were waiting. To date, it remains unclear whether there was a warrant, court authorisation or official seizure record for these items.”

LBH Papua said the alleged assault, reportedly witnessed by about 34 people, could constitute a criminal offence under Article 466 of Law No. 1 of 2023 on the Criminal Code, which took effect on January 2, 2026.

The provision carries a maximum penalty of two years and six months’ imprisonment or a Category III fine, with heavier penalties possible if the assault causes serious injury, according to LBH Papua.

The organisation also argued that the alleged group violence in a public place could fall under Article 262 in conjunction with Article 20 of the Criminal Code, which addresses participation in a criminal offence.

It said Article 52 could also apply if the alleged perpetrators used the authority, opportunities or resources available to them through their official positions as police officers.

LBH Papua said the allegation that Silak had been recording officers did not justify the alleged violence, particularly because his phone gallery had been searched and no photographs or videos supporting the accusation were found. It also said Silak had not attacked or resisted officers and was not under arrest.

To ensure the case is handled professionally, protect the victim and witnesses from intimidation, and prevent further violence against students accompanying their peers or documenting police conduct, LBH Papua issued seven demands.

The organisation called on the Papua Police chief to ensure the complaint was investigated professionally, transparently and independently, and not dismissed without a legal basis.

It urged investigators to identify all uniformed and plainclothes police and intelligence personnel present at the scene who may have been involved in the alleged assault, and to consider the application of Articles 262, 20 and 52 alongside Article 466.

LBH Papua also called for all CCTV footage from the Jayapura City Police headquarters on September 30 to be secured, particularly recordings from the waiting room, entrance and vehicle arrival areas used by the USTJ students.

The organisation urged the Papua Police internal affairs division (Propam) to conduct ethical and disciplinary investigations into officers allegedly involved, including examining the responsibility of superiors who knew about or were responsible for the situation.

It also demanded that Jayapura City Police and Papua Police publicly explain the legal basis for taking the students’ phones, identity cards, ATM cards and KPM cards, including whether warrants, authorisations and official seizure records existed.

LBH Papua further called on Papua Police to ensure Silak’s medical examination results were included as evidence and that the victim and witnesses were protected against intimidation and retaliatory complaints.

Finally, it urged the National Commission on Human Rights (Komnas HAM), the National Police Commission (Kompolnas), the Ombudsman of the Republic of Indonesia’s Papua representative office, the Witness and Victim Protection Agency (LPSK) and other relevant oversight bodies to monitor the case and provide protection in response to the alleged violence, abuse of authority and seizure of students’ personal belongings. (*)

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2) TNI neutralizes armed separatists in Southwest Papua clash
  October 9, 2026 15:26 GMT+700

Jakarta (ANTARA) - Indonesia's military (TNI) said on Friday that its troops shot three members of the separatist Free Papua Movement (OPM) during a clash in Sungai Frambu, Maybrat District, Southwest Papua Province.

The Habema Joint Operations Command said troops from the 9th Marine Infantry Battalion clashed with members of OPM's Sorong Raya regional command.

The clash occurred as troops assigned to Operation Badai Kasuari 3.10 patrolled a forest in Sungai Frambu to monitor security and track separatist movements.

The patrol came under fire in an ambush at about 9:01 a.m. local time, triggering an exchange of gunfire.

After the clash, troops reported that three OPM members had been shot. A body found at the scene was believed to be Manfred Fatem, the group's regional operations commander.

Two other men, believed to be Anton Fatem and Yesias Fatem, were swept away by the river, and a search is underway.

Troops also recovered an AK-101 rifle at the scene.

Related news: TNI identifies OPM figure killed in Intan Jaya clash

Related news: TNIcommander says Papua separatists must be defeated

Translator: Walda Marison, Nabil Ihsan
Editor: Rahmad Nasution


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3) Papuan civlian killed after being detained by Marines personnel in Seradala District, Yahukimo Regency

On 8 October 2026, members of the Indonesian Marine Corps allegedly shot dead Mr Toni Meyok, after detaining him at the Marine Post Bravo 2 A in Samboga Village, Seradala District, Yahukimo Regency, Papua Pegunungan Province. Mr Meyok was detained while returning from delivering food supplies to workers at a mining site. Searching relatives later found his body at the Regional General Hospital (RSUD) in Dekai Town, Yahukimo Regency, on 9 October 2026.
Mr Toni Meyok, an indigenous Papuan from Terep Village, Seradala District, had purchased food supplies for workers at a mining site and transported them to the area by pick-up truck on 8 October 2026. After completing an initial delivery, he reportedly returned to Dekai Town before making a second journey to deliver further supplies. During his return, he was reportedly intercepted and detained by Marine personnel at around 05:00 pm because security personnel found photos of known TPNPB members on his mobile phone and suspected him of being associated with the West Papua National Liberation Army (TPNPB).
Marines personnel reportedly took Mr Meyok to the Marine Post Bravo 2 in Samboga Village, where he was allegedly interrogated. Information from a local source alleges that he was unlawfully executed while in the custody or effective control of Marine personnel. The precise circumstances of the shooting, including the identities of the personnel involved, whether he was subjected to physical violence during interrogation, and whether any immediate threat existed that could have justified the use of lethal force, remain unclear and require an independent investigation.
On 9 October 2026, members of Mr Meyok’s family reportedly received information about his death and located his body at the RSUD in Dekai Town. The family sought to collect the body for burial but was allegedly prevented by Marine personnel, telling the relatives that the body could only be handled through church leaders and traditional community leaders. Relatives and community members stressed that Mr Toni Meyok was a civilian, who followed other relatives working at a traditional mining site in Seradala District.

Human rights analysis

The reported circumstances of Mr Toni Meyok’s death raise serious concerns under the right to life and the prohibition of arbitrary deprivation of life as enshrined in the International Covenant on Civil and Political Rights (ICCPR). Where a person dies while detained or otherwise under the effective control of State agents, the authorities bear a heightened obligation to provide a credible and verifiable explanation of the circumstances surrounding the death. Any use of lethal force by security personnel must be strictly necessary to protect life and proportionate to the threat confronted. Suspicion that an individual may be associated with an armed group does not justify the use of lethal force.
If Mr Meyok was apprehended and deprived of his liberty without a lawful basis, without being informed of the grounds for his arrest, or without being transferred promptly to the competent law-enforcement authorities, his detention may constitute arbitrary arrest or detention. Military personnel exercising security functions remain bound by Indonesia’s obligations under international human rights law and by applicable domestic law governing arrest, detention and the use of force.
The allegation that Meyok was interrogated before being shot also requires urgent scrutiny regarding possible torture or other cruel, inhuman or degrading treatment. Investigators should determine whether he sustained injuries before the fatal shooting and whether force was used during questioning. A full forensic examination conducted in accordance with the Minnesota Protocol on the Investigation of Potentially Unlawful Death (2016) is essential to establish the cause, manner and circumstances of death.
Any investigation should be prompt, effective, independent, impartial and transparent. Personnel belonging to the unit allegedly implicated in the incident should not exercise control over the investigation, evidence, witnesses or the victim’s body. Investigators should secure the site of detention, obtain weapons and ammunition records, identify all personnel present at Marine Post Bravo 2 at the relevant time, collect available communications and operational records, interview civilian and military witnesses, and preserve all medical and forensic evidence.
The reported restriction preventing Mr Meyok’s family from directly receiving his body also requires clarification. His relatives should be provided with accurate information concerning his death, access to relevant medical and investigative documentation, and the opportunity to arrange burial in accordance with their wishes, culture and traditions, unless a temporary restriction is demonstrably necessary for a lawful forensic investigation.
Detailed Case Data
Document ID: HRM-CAS-146-2026
Location: Seradala, Yahukimo regency, Highland Papua, Indonesia (-5.0222492, 139.9274723)Samboga Village, location: https://mapcarta.com/de/N5726089440
Region: Indonesia > Highland Papua > Yahukimo > Seradala
Total number of victims: 1
#Number of VictimsName, DetailsGenderAgeGroup AffiliationViolations
1.1 Toni Meyak
male36 Indigenous Peoplesarbitrary detention, execution, right to life
Period of incident: 08/10/2026 – 09/10/2026
Perpetrator: Republic Indonesia > Indonesian Security Forces > Indonesian Military (TNI) > Indonesian Navy (TNI-AL)
Perpetrator details: Military personnel stationed at the Marine Post Bravo 2 A
Issues: indigenous peoples, security force violence
Related Cases:



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4) Garuda Indonesia Reopens Bali-Papua Flight Route  
Reporter Antara October 8, 2026 | 05:59 pm


TEMPO.CO, Jakarta - National flag carrier Garuda Indonesia is set to reactivate its direct Bali–Papua service from October 25, 2026, through March 2027, in response to surging travel demand ahead of the peak tourist season.

Garuda Indonesia Sorong Branch General Manager Nadia Anisa stated in Sorong, Southwest Papua, on Thursday, October 8, 2026, that the route was previously suspended in April 2026 due to seasonal drops in passenger volume.

"Tourist seasonality had declined, so there's no demand. Now that the peak tourist season has begun, we are reactivating the route," Anisa said during a press conference at the Domine Eduard Osok (DEO) Airport Office in Sorong.

Under the revised flight schedule, the service departs Bali's I Gusti Ngurah Rai International Airport at 8:00 a.m. Central Indonesian Time (WITA) and arrives in Sorong at approximately 12:00 p.m. WITA. The return flight is scheduled to depart Sorong for Denpasar at 1:00 p.m. Eastern Indonesian Time (WIT).

Anisa noted that the route's operation through March 2027 will be continuously reviewed and adjusted based on market demand.

Alongside the Denpasar–Sorong reactivation, Garuda Indonesia is also increasing flight frequencies on its Jakarta–Sorong route on Saturdays through March 2027.

"For the Jakarta–Sorong route, regular flights will continue to operate at 00:10 a.m. Western Indonesian Time (WIB), while an additional flight will depart Jakarta at 8:55 a.m. WIB," Anisa explained.

She expressed hope that the increased frequency and route reactivation will broaden travel options for the public while strengthening air connectivity to Sorong as a key gateway to Raja Ampat.

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5) Five things Friday roundup: Rediscovering the Mennonites in Papua, East Indonesia

Teguh Karyanto | For Anabaptist World October 9, 2026

My trip to Papua, East Indonesia, took me to congregations that kept traces of Mennonite ministry. Mountain roads, simple houses, encounters with the locals and ocean views were all part of the visit. I went home with five things that I kept thinking about: the history that needs to be cared for, the perseverance of the congregation, the widespread fellowship, the longing for identity and the hospitality that made guests feel welcome.

1.  The enduring history behind the change in the church

When I traced the history of the churches I visited, I found the story of the ministry of Doopsgezinde Zendingsbereenigung (DZV), a Mennonite mission from the Netherlands. In Papua, the ministry took place through missionary Marcus Herbert in from 1950 to 1961. In 1958, the mission churches in Papua merged into one church, the Evangelical Christian Church (GKI) of Papua. Some of the congregations separated and joined the Australian Baptist Missionary Society (ABMS). The year 1995 became a new chapter: the congregation rooted in Mennonite ministry formed a synod or conference called Gereja Baptis Anugerah Indonesia (GBAI). The name and form of the fellowship did change, but the story of the beginning of the ministry is still alive. Among the congregations I met, there was a desire to rediscover where their journey began. I see that history as not just an old record; it helps them understand the relationship with the wider churches.

2. Perseverance of faith in the midst of difficult terrain

Most of the congregation lived in the mountains and villages. Their homes were simple; many families farmed on less fertile land. Healthy sanitation was not yet within reach, education was limited and the economic life of some residents was around the poverty line. To reach to the city, people pass through mountains and valleys. Such a journey makes the distance feel longer than the numbers on the map. The road and terrain determine how long it takes for one to get to school, market or needed services. Lack of basic infrastructure and limited access to learning make the journey to the city more than a matter of distance; it also determines the opportunities of families and children. Therefore, the story of the congregation needs to be read with their real needs, not just as a testimony to endurance. I do not want this to be the only picture of Papua. Behind these limitations, I see the life of the congregation going on and the ministry that continues to be done. The experience made me appreciate their perseverance, while reminding me that support for education, health and a decent livelihood are still needed.



3. A federation that crosses islands and generations

The footprint of this ministry stretches from east to west in Papua.  Today, GBAI has 65 churches in Papua, Bali and Batam. This figure gives an idea of the breadth of fellowship, but it does not replace the story of the congregation in each place. The life of the church is maintained by families, ministers and the young generation who are present in their respective neighborhoods. This made me see that the future of the church is not only about increasing the number of congregations. The future also depends on the relationships that are nurtured: greeting each other, sharing news, praying and being present when brothers and sisters are in need. The distance between Papua, Bali and Batam is indeed far. Therefore, the relationship between churches needs to be built with intentionality. It requires joint attention from many parties.

4. The longing to re-recognize Mennonite identity

The Papuan congregations are longing to rediscover the roots of Mennonites. They were excited to meet Mennonite brothers and sisters in various parts of the world. They wanted to understand Mennonite values and beliefs again, and then connect them with the church’s ministry today. That longing continues to be prayed for ahead of GBAI’s anniversary on July 20, 2027. The date gives them hope to celebrate history and connection. This desire deserves to be answered with a willingness to listen and walk together. It is not enough to rediscover identity by mentioning names or origins; it needs to grow through conversations, visits, learning and cooperation. The Papuan congregations bring their own experiences. Therefore, relationships with the Mennonite community in the world will be more meaningful if they are built as mutual learning friendships, not one-way relationships.

5. Hospitality and beauty as an identity


Regarding the geography of Papua: Mountains meet the sea, and some areas feature crystal-clear rivers and beautiful beaches. Beyond the stunning scenery, the people there possess genuine hospitality. Hospitality doesn’t require many words; giving a place, greeting and making time to meet make people feel welcome. Along the way, such a welcome makes conversations about history and identity feel close to everyday life. From Papua, I learned that brotherhood grows not only because of similarity, but because people are willing to open up to each other.


Closing

The Mennonite legacy in Papua is an ongoing history, not merely a story that concluded with the era of the missionaries. GBAI congregations strive to trace these roots while building church life in their local communities. They long for encounters with the global Mennonite family as an expression of care and friendship. Reconnecting with the Mennonite community is a hope they cherish.

eguh Karyanto is a pastor at Javanese Mennonite Church (GITJ) Pesantenan Pati, lecturer of Wiyata Wacana Seminary Indonesia, secretary of GITJ Synod, member of Global Anabaptist Higher Education Network (GAHEN) and specialist of Mission Commission under Mennonite World Conference (MWC).

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6) Merauke regent calls for 2027 special autonomy funds to target three priorities

Nuevaterra Mambor October 9, 2026


Merauke, Jubi – Merauke Regent Yoseph Bladib Gebze has called for Papua’s 2027 Special Autonomy (Otsus) funds to focus on three development priorities: education, health and economic productivity.

Gebze made the statement during a meeting to finalise the 2027 Special Autonomy Budget and Program Plan (RAP Otsus) at the Merauke Regional Development, Research and Innovation Planning Agency (Bapperida) office in South Papua on Thursday, October 8, 2026.

He said the proposed programs must align with the Papua Acceleration Development Action Plan (RAPPP) and Merauke Regency’s 2025–2029 Regional Medium-Term Development Plan (RPJMD).


“All regional government agencies must translate these three priorities into programs according to their respective duties and functions: Smart Papua, Healthy Papua and Productive Papua,” Gebze said.

He stressed that the priorities must be backed by measurable targets and indicators, allowing the government to assess whether programs funded through Special Autonomy allocations were improving people’s lives.

Gebze said achieving the Healthy Papua goal, for example, should not be the sole responsibility of the health department. Other government agencies must also contribute to disease prevention and related initiatives within their respective areas of responsibility.

“Healthy Papua is not just the responsibility of the Health Department. Preventive, curative and rehabilitative efforts must be supported collectively,” he said.

Gebze called on all regional government agencies to coordinate their planning, warning that fragmented programs would not be enough to meet development targets.

He also urged agencies to use indicators set out in the regional development plan to measure progress, including school participation rates in the education sector.

“We need to look at the figures and see whether there has been an improvement. These indicators will also form part of evaluations by the provincial and central governments,” he said.

Gebze said tighter fiscal conditions, including efficiency measures affecting transfers to regional governments, made it increasingly important to ensure public spending was targeted and measurable.

He said Special Autonomy funds must be used effectively to address community needs, with all programs aligned with the regional development plan and the RAPPP.

Agency heads, program officials and planning staff were urged to become involved from the outset to ensure projects could be properly planned, monitored and evaluated for their impact.

Gebze said the results would need to be accounted for to the regional administration, the Merauke Regional House of Representatives (DPRD) and the central government.

Bapperida is conducting the finalisation process through separate review sessions with each regional government agency from Thursday, October 8, to Tuesday, October 13, 2026.

Merauke Bapperida head Benhur Rentandatu said the reviews were intended to ensure each agency had identified project locations, established targets and prepared supporting documentation.

He urged agencies to develop programs based on community needs and development priorities rather than their own preferences.

“The regional budget is not just about how much money we have. What matters most is what we can deliver for the community,” Rentandatu said. (*)

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