Wednesday, June 17, 2026

1) West Papuans between Transnationalism and Internationalism

 


2) Jayapura Environment Agency and WWF Encourage Communities to Raise Awareness of the Triple Planetary Crisis

3) Clergy Forum Established to Strengthen Ministry and Community Empowerment


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1) West Papuans between Transnationalism and Internationalism

Published online by Cambridge University Press:  16 June 2026









Emma Kluge 

Abstract

This article argues that West Papuan independence activists reveal the limits of decolonisation as a universal project of self‑determination. It shows how sub‑state actors were squeezed between transnational anticolonial solidarities and an international order increasingly structured around nation‑states. Focusing on the 1960s, it traces how West Papuan leaders sought to turn a territorial dispute into a people‑centred claim to self‑determination by mobilising race‑based transnational networks that linked Melanesia to a wider Black International. Drawing on the personal papers of Nicholas Jouwe and West Papuan petitions to the United Nations and the Organisation of African Unity, the article reconstructs efforts to enlist African and Caribbean diplomats as advocates in debates over the New York Agreement and the 1969 Act of Free Choice. It shows that, while Papuan activists strategically racialised themselves as Black and Melanesian to articulate decolonisation’s unfinished business, Indonesian diplomats and many postcolonial states activated civilisational hierarchies and the discourse of development to deny their claims and close off alternative futures. By following Papuan actors across local, regional, and global arenas after formal empire, the article demonstrates how decolonisation’s discontents arose not only within new nation‑states but also from the international norms that purported to universalise self‑determination.


https://www.cambridge.org/core/journals/itinerario/article/west-papuans-between-transnationalism-and-internationalism/34D1213DEB51CD126E8C5F38B7F66F84?utm_campaign=shareaholic&utm_medium=copy_link&utm_source=bookmark&utm_id=97757_v0_s00_e0_tv2_a1dennhavjtqjk&fbclid=IwY2xjawSe5eVleHRuA2FlbQIxMQBicmlkETE3RGp5N2ZrUEVkQWZiQWlBc3J0YwZhcHBfaWQQMjIyMDM5MTc4ODIwMDg5MgABHpyMyRxI7wGvn65_by9Z2pc-vypTD_8GJUSHSadml_q_x_fY2JNIV4sRiPAw_aem_62peZIbxRLnUSqll-iC2mA


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2) Jayapura Environment Agency and WWF Encourage Communities to Raise Awareness of the Triple Planetary Crisis

IN PACNEWS READING TIME: 3 MINS READ JUNE 17, 2026  0 Author : Arjuna Pademme Editor : Nuevaterra Mambor

Jayapura, Jubi – The Jayapura Regency Environmental Agency (DLH) and the Papua Program of the World Wide Fund for Nature (WWF) Indonesia have invited various community groups to raise awareness about the triple planetary crisis through social media, including the often-overlooked issue of food waste.

The initiative forms part of activities commemorating World Environment Day, observed on June 5, 2026.

WWF Indonesia’s Papua Program stated that the world is currently facing three interconnected environmental challenges, known as the triple planetary crisis: climate change, biodiversity loss and nature degradation, and pollution and waste.

“The term was officially introduced by the United Nations Environment Programme (UNEP) to describe the three major crises threatening the stability of our planet,” WWF Indonesia Program Papua said in a press release on Wednesday.

According to WWF, the impacts of these crises are becoming increasingly evident, ranging from extreme weather events and declining environmental quality to the depletion of natural resources that support human life.

“Every day we are surrounded by environmental issues, such as the never-ending problem of plastic waste, the continued decline of protected wildlife populations, and escalating deforestation.”

The organization noted that food waste is another issue that often receives little attention despite its close connection to the triple planetary crisis.


Food waste generates methane, a potent greenhouse gas that contributes to global warming and is approximately 28 times more powerful that carbon dioxide over 100-year period.

WWF emphasized that addressing major environmental challenges does not always require large-scale or complicated actions.

“We can start with simple daily habits, such as taking only the amount of food we need, finishing our meals, and managing food leftovers more responsibly,” the organization stated.

In addition, WWF encouraged people to adopt more sustainable lifestyles by sorting waste, reducing the use of single-use plastics, and conserving energy.

The organization also highlighted the importance of spreading positive environmental messages through social media as a form of public education, particularly on issues such as food waste.

Building on this theme, the Jayapura Regency Environmental Agency and WWF Indonesia Program Papua, during the 2026 World Environment Day celebrations, brought together interfaith communities, environmental groups, Indigenous communities, university students, and Adiwiyata schools for a workshop on converting food waste into compost and training on creating community-based social media campaign content.

Held at the Holey Narey Learning Centre of WWF Indonesia Program Papua, the event carried the theme “Ko Bijak Pangan, Ko Selamatkan Bumi” (“Be Wise with Food, Save the Earth”). The program served as a follow-up to a series of environmental education activities launched on Earth Day, April 24, 2026.

The event began with presentations on waste and environmental management, including composting techniques. It continued with training sessions on developing social media campaign content as part of the ongoing educational series.

“This activity provides a collaborative space for communities to build awareness that composting food waste and sharing educational content on social media are concrete steps in addressing the triple planetary crisis,” organizers said.

The discussions were enriched by the participation of community organizations, Indigenous representatives, students, and Adiwiyata school delegates.

Yulius Hindom, representing the PAM GKI Onomi Felavauw interfaith community, emphasized that environmental stewardship is a shared responsibility that must begin with everyday habits.

“Religion teaches us to live in harmony with nature. Therefore, education about simple practices such as processing food waste is very important and should be widely shared,” Hindom said.

He added that the training had renewed enthusiasm within his community.

“Our church already has a composter facility, but it has not been active for a long time. I believe this training will help revive the spirit of collaboration in managing waste within the church community,” he said.

A similar message was conveyed by Adelia Tania, Campaign Officer for WWF Indonesia Program Papua.

She believes environmental protection cannot be achieved through individual efforts alone and must be amplified through collective action.

“When a community shares success stories and best practices from its local experiences, the message becomes more relatable and easier for people to embrace. Amplifying positive environmental messages through social media is one tangible way of showing our care for the planet,” Tania said.

Beyond awareness campaigns, she also views community composting initiatives as a practical solution that enables communities to independently address waste management challenges, particularly food waste.

Through the training, participants were expected not only to gain a deeper understanding of the link between food waste and the triple planetary crisis but to also become digital advocates within their communities.

Utilizing social media platforms, organizers said, is one concrete way for individuals to play an active role and demonstrate their commitment to protecting the environment and preserving the Earth for future generations. (*)


Nuevaterra Mambor



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3) Clergy Forum Established to Strengthen Ministry and Community Empowerment

IN PACNEWS READING TIME: 2 MINS READ JUNE 17, 2026  0 Author : Silpester Kasipka Editor : Nuevaterra Mambor

Sentani, Jubi – The Jayapura Regency Clergy Forum has been established as a platform to strengthen cooperation among church leaders from various denominations in religious ministry and community empowerment initiatives.

Chairman of the Jayapura Regency Clergy Forum, Rev. Charles Mokay, said the forum brings together pastors, church leaders, church activists, lay ministers, and professionals such as healthcare workers, lawyers, and members of the Indonesian Military (TNI) and National Police (Polri) who are committed to social and religious service.

Mokay made the remarks during the forum’s inaugural working meeting, attended by around 40 participants from different church denominations in Sentani, Jayapura Regency, Papua, on Tuesday (16 June 2026).

He emphasized that the forum was not established to create divisions or strengthen barriers among churches, but rather to build collaboration in addressing community needs.

“Our goal is to ensure that church leaders in Jayapura Regency can work together in ministry and contribute to the welfare of congregations and the wider community,” Mokay said.

Regarding the working meeting, he said participants discussed three main areas of focus for the organization: spiritual development, social services and community welfare, and communication and partnerships.

The meeting also produced a draft work program focused on strengthening social services, spiritual development, and partnerships with the local government in response to various social issues affecting communities in Jayapura Regency.


“The outcomes of this meeting will serve as the basis for the organization’s future programs. We will also submit the results to the Jayapura Regency Government and process the organization’s legal registration through the National and Political Unity Agency (Kesbangpol),” Mokay said.

Meanwhile, Assistant II of the Jayapura Regency Regional Secretariat, Abdurahman Basri, said the Clergy Forum could serve as a strategic partner for the government in addressing a range of social challenges in the region.

According to Basri, development challenges in Jayapura Regency include infrastructure, education, and healthcare, as well as social issues such as alcohol abuse, narcotics misuse, domestic violence, and the impact of digital technology and social media.

He said the involvement of religious leaders is essential because churches play an important role in moral guidance and strengthening social life within communities.

“It is hoped that this forum can provide input and support to the government in improving development programs while also helping strengthen the religious life of the community,” Basri said.

He added that synergy among the government, churches, communities, and customary institutions is necessary to address the various development challenges facing Jayapura Regency.

According to Basri, the inaugural working meeting provided an opportunity for different church denominations to come together, discuss issues affecting local communities, and formulate joint steps to support regional development.

“We welcome this initiative because it allows different church denominations to sit together and discuss the challenges facing the people of Jayapura Regency,” he said. (*)

Nuevaterra Mambor
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Tuesday, June 16, 2026

1) Papuans Behind Bars 2025 Annual Overview


2) Student shot and houses burnt to the ground during military operation in Kali Biru, Yahukimo

3) Viral West Papua documentary forces Indonesia to confront what it tried to hide 
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1) Papuans Behind Bars 2025 Annual Overview
 Papuans Behind Bars 
15 June 2026


Full Report

Summary

We recorded a total of 291 political arrests throughout the year. At least 233 of those arrested were released without charge, a few hours or days after their arrest. Forty people are reported to be facing further legal proceedings in a number of courts. At least 60 reported having been subjected to torture and other ill-treatment during their arrest or detention; five died. 

According to the information we have received, the majority of those responsible for these arrests were police officers, accounting for 252 cases. Military personnel were involved in 22 cases. The remainder were carried out jointly by the police and the military.

Of the 30 who have been convicted, four were charged and convicted under treason laws. They were sentenced to seven months’ imprisonment at a court far from their hometowns and the location of the incident, the Makassar District Court. In addition to treason, ten were tried on charges of possession of sharp weapons or firearms, 11 were charged with embezzlement, two were charged with murder, and the remainder were charged with endangering public safety and disseminating digital content deemed to incite hatred. Only one of them was acquitted of all charges, because the defendant was a minor. The rest were found guilty, with sentences ranging from six months to 15 years.

By the end of 2025, 48 of the 291 people arrested were still in custody. Ten were on trial in various courts, 21 others were serving sentences in various prisons in West Papua, and the remainder were still being held for questioning by the police. In total, including those arrested in previous years, there are 63 people currently serving prison sentences and 38 people who are still being detained or, at least, have not yet been reported as having been released.

English version

Versi Bahasa Indonesia

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https://humanrightsmonitor.org/case/student-shot-and-houses-burnt-to-the-ground-during-military-operation-in-kali-biru-yahukimo/


(Photos/video in report)


2) Student shot and houses burnt to the ground during military operation in Kali Biru, Yahukimo

On 15 June 2026, an 18-year-old student named Yustinus Yalak reportedly sustained a gunshot wound to his right thigh (see photo on top, source: independent HRD) during an alleged military operation in Dekai Town, Yahukimo Regency. The incident reportedly occurred at approximately 5:30 pm whilst the victim, a civilian and active student at SMAN 1 Dekai, was walking home in the Kali Biru area. Residents reportedly evacuated the injured student to a hospital after finding him unable to walk. At the time of writing, Indonesian authorities had not issued an official explanation regarding the circumstances of the shooting. Prior to the incident, joint security forces had patrolled the Kali Biru area, allegedly burning a residential house to the ground on 12 July 2026
According to second-hand information received from local media and informants, security forces had allegedly been conducting operations in the Kali Biru area since the evening of 12 June 2026, moving on foot from the direction of the local Military District Command (Kodim). Residents later reported discovering more than 50 spent bullet casings and two live rounds near Samaro Road (see photos below, source: independent HRD). Separate accounts alleged that three civilians from the Sela Valley encountered the patrol whilst fishing in the Kali Biru area and came under gunfire without prior warning or questioning. Two of them were reportedly apprehended, whilst the whereabouts of a third person remained unknown. Their identities are yet to be verified. Witnesses further stated that bullets struck residential houses in the Samaro Hamlet, exacerbating fear amongst local communities.
Additional reports indicated that on the night of 12 June 2026, a civilian house in Kali Biru was allegedly set on fire by joint security forces (see video below, source: independent HRD). According to local accounts, educational documents, including school diplomas and report cards, as well as household belongings and pets, were destroyed in the fire.
The reported shooting occurred against a broader backdrop of increasing insecurity affecting civilians in Yahukimo Regency. The insecurity stems from an intensification of armed conflict in Yahukimo, but also from a pattern of arbitrary detentions by joint security forces in Yahukimo, often accompanied by ill-treatments and torture.

Human rights analysis

If confirmed, the shooting of Yustinus Yalak and the reported use of force against civilians would raise serious concerns under international human rights law. The right to life under Article 6 of the International Covenant on Civil and Political Rights obliges states to ensure that any use of potentially lethal force is strictly necessary and proportionate. The reported arbitrary apprehension of civilians may engage protections under Article 9 ICCPR, whilst the destruction of civilian property may interfere with the right to privacy, family life and home under Article 17 ICCPR.
The UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials require authorities to minimise harm and protect human life during security operations. According to Paragraph 9, law enforcement officials shall not use firearms against persons except in self-defence or defence of others against the imminent threat of death or serious injury, to prevent the perpetration of a particularly serious crime involving grave threat to life, to arrest a person presenting such a danger and resisting their authority, or to prevent his or her escape, and only when less extreme means are insufficient to achieve these objectives. In any event, intentional lethal use of firearms may only be made when strictly unavoidable in order to protect life.

Indigenous Papuans living in Kali Biru fall into tears after finding their house being burnt to the ground following the security force operation in Dekai on 12 June 2025

Residents later reported discovering more than 50 spent bullet casings and two live rounds near Samaro Road in Dekai, on 15 June 2026

Detailed Case Data
Document ID: HRM-CAS-077-2026
Region: Indonesia > Highland Papua > Yahukimo > Dekai
Total number of victims: 4
#Number of VictimsName, DetailsGenderAgeGroup AffiliationViolations
1.1Yustinus Yalak
male18Indigenous Peoples, Studentill-treatment
2.3
unknownunknownIndigenous Peoplesarbitrary detention
Period of incident: 12/06/2026 – 15/06/2026
Perpetrator: Republic Indonesia > Indonesian Security Forces

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Clergy Forum Established to Strengthen Ministry and Community Empowerment

IN PACNEWS READING TIME: 2 MINS READ JUNE 17, 2026  0 Author : Silpester Kasipka Editor : Nuevaterra Mambor

Sentani, Jubi – The Jayapura Regency Clergy Forum has been established as a platform to strengthen cooperation among church leaders from various denominations in religious ministry and community empowerment initiatives.

Chairman of the Jayapura Regency Clergy Forum, Rev. Charles Mokay, said the forum brings together pastors, church leaders, church activists, lay ministers, and professionals such as healthcare workers, lawyers, and members of the Indonesian Military (TNI) and National Police (Polri) who are committed to social and religious service.

Mokay made the remarks during the forum’s inaugural working meeting, attended by around 40 participants from different church denominations in Sentani, Jayapura Regency, Papua, on Tuesday (16 June 2026).

He emphasized that the forum was not established to create divisions or strengthen barriers among churches, but rather to build collaboration in addressing community needs.

“Our goal is to ensure that church leaders in Jayapura Regency can work together in ministry and contribute to the welfare of congregations and the wider community,” Mokay said.

Regarding the working meeting, he said participants discussed three main areas of focus for the organization: spiritual development, social services and community welfare, and communication and partnerships.

The meeting also produced a draft work program focused on strengthening social services, spiritual development, and partnerships with the local government in response to various social issues affecting communities in Jayapura Regency.

“The outcomes of this meeting will serve as the basis for the organization’s future programs. We will also submit the results to the Jayapura Regency Government and process the organization’s legal registration through the National and Political Unity Agency (Kesbangpol),” Mokay said.

Meanwhile, Assistant II of the Jayapura Regency Regional Secretariat, Abdurahman Basri, said the Clergy Forum could serve as a strategic partner for the government in addressing a range of social challenges in the region.

According to Basri, development challenges in Jayapura Regency include infrastructure, education, and healthcare, as well as social issues such as alcohol abuse, narcotics misuse, domestic violence, and the impact of digital technology and social media.

He said the involvement of religious leaders is essential because churches play an important role in moral guidance and strengthening social life within communities.

“It is hoped that this forum can provide input and support to the government in improving development programs while also helping strengthen the religious life of the community,” Basri said.

He added that synergy among the government, churches, communities, and customary institutions is necessary to address the various development challenges facing Jayapura Regency.

According to Basri, the inaugural working meeting provided an opportunity for different church denominations to come together, discuss issues affecting local communities, and formulate joint steps to support regional development.

“We welcome this initiative because it allows different church denominations to sit together and discuss the challenges facing the people of Jayapura Regency,” he said. (*)

Nuevaterra Mambor
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3) Viral West Papua documentary forces Indonesia to confront what it tried to hide 
By CSI Jun 15, 2026 14:50 EDT 8 mins read


A documentary about indigenous land dispossession and military violence in West Papua has been watched more than 13.6 million times on YouTube within days, after Indonesian authorities failed to suppress organized screenings in cities throughout the country. 

The West Papua film’s viral reach is a direct result of official attempts to stop it, drawing renewed international attention to conditions in a region that Indonesia has largely closed to independent observers, foreign journalists, and international human rights bodies…………….

https://www.christiandaily.com/news/viral-papua-documentary-forces-indonesia-to-confront-what-it-tried-to-hide


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Viral West Papua documentary forces Indonesia to confront what it tried to hide

 

https://www.christiandaily.com/news/viral-papua-documentary-forces-indonesia-to-confront-what-it-tried-to-hide


Viral West Papua documentary forces Indonesia to confront what it tried to hide 
By CSI Jun 15, 2026 14:50 EDT 8 mins read


Viral West Papua documentary forces Indonesia to confront what it tried to hide


Members of the Papuan Students Alliance hold a banner during a protest against the signing of the New York Agreement In 1962. Ulet Ifansasti/Getty Images

A documentary about indigenous land dispossession and military violence in West Papua has been watched more than 13.6 million times on YouTube within days, after Indonesian authorities failed to suppress organized screenings in cities throughout the country. 

The West Papua film’s viral reach is a direct result of official attempts to stop it, drawing renewed international attention to conditions in a region that Indonesia has largely closed to independent observers, foreign journalists, and international human rights bodies.

The documentary

Colonialism in our time

Pesta Babi: Kolonialisme Di Zaman Kita,” which translates into English as “Pig Feast: Colonialism in Our Time,” is directed by journalist Dandhy Laksono and anthropologist Cypri Jehan Paju Dale. The film documents the impact of large-scale food estate and bioethanol projects in southern West Papuan provinces on indigenous land rights, forests, and traditional livelihoods.

It takes its title from the Atatbon, a traditional pig feast ceremony of the Muyu people and neighboring communities in southern West Papua. This is a ritual that binds clans to their land, their ancestors, and to each other, and that depends on intact forests for its survival.

After opening with a depiction of the ceremony, the documentary shows the arrival of barges carrying hundreds of excavators into indigenous villages under military escort. The diggers have been sent to clear forests for the government’s National Strategic Projects, the government’s program of large-scale development concessions in Papua.

2.5 million hectares of customary forest are being converted into industrial zones.

The film tracks how up to 2.5 million hectares of customary forest are being converted into industrial zones for sugarcane bioethanol, palm oil and food estate production.

It also documents a form of land defense in the Boven Digoel area, where Awyu community members have planted more than 1,400 red-painted crosses in their forests to mark ancestral land as off-limits to industrial clearing.

Screenings disrupted or cancelled

A wave of cancellations and forced dispersals

The 96-minute film was circulating through campus screenings and community discussions in early May 2026 before a wave of cancellations and forced dispersals followed, as reported by Indonesian newspaper Tempo.

On May 7, a screening at the University of Mataram was halted by the deputy rector, Sujita, who told local media the film was unsuitable for students. The following day, military personnel from the 1501/Ternate Military District Command reportedly shut down a screening in Ternate, North Maluku.

Screenings were also cancelled at Mandalika University and UIN Mataram, and a screening planned for May 16 at Padjadjaran University in Bandung was denied permission.

Coordinating Minister Yusril Ihza Mahendra denied issuing any formal ban, pointing to campuses in Bandung and Sukabumi where screenings proceeded without interference, according to The Straits Times. He claimed that the cancellations arose from individual institutional decisions rather than a government-wide directive.

Former Indonesian President Megawati Soekarnoputri... cried after watching the film.

Former Indonesian President Megawati Soekarnoputri, chairwoman of the opposition Indonesian Democratic Party of Struggle, was quoted as saying that she cried after watching the film. “That is the reality,” she said, calling for respect of indigenous customs and land rights in Papua.

A region under pressure

West Papua, is situated at the far eastern end of the Indonesian archipelago. West Papua is the common name for the entirety of New Guinea island west of Papua New Guinea. The territory is now broken into six sub-regions by the Indonesian authorities. The region has been under Indonesian administration since 1962, 13 years after Indonesia gained independence from the Netherlands. 

An independence movement still active today.

The Netherlands had governed West Papua separately from its other colonial territories, and the handover provoked widespread protests that gave rise to an independence movement still active today.

Indigenous Papuans are almost entirely Christian, while Indonesia is the world’s largest Muslim-majority country.

Since 2021, the Awyu people, an Indigenous community of about 27,300 people living in the rain forests of southern West Papua, have opposed the development of palm oil plantations on their ancestral lands. A lawsuit filed in 2023 against plans by a Malaysian palm oil company to clear 26,326 hectares of forest was rejected by Indonesia’s Supreme Court in November 2024.

Clearing the primary forest within the concession area would release about 23 million tonnes of carbon dioxide.

Greenpeace estimates that clearing the primary forest within the concession area would release about 23 million tonnes of carbon dioxide, equivalent to about five percent of Indonesia’s projected annual carbon emissions in 2030. Environmental groups argue that converting the forest to a palm oil plantation would reduce biodiversity and alter the ecological functions currently provided by the forest.

President Prabowo Subianto, after taking office in October 2024, accelerated an existing program targeting up to three million hectares of land in Merauke for rice and sugarcane production.

Land acquisitions were leading to the decimation of Papuan communities and the destruction of rain forests.

In November that year, the Papuan Council of Churches and the Association of Native Catholic Priests warned that land acquisitions were leading to the decimation of Papuan communities and the destruction of rain forests.

Even Indonesia’s National Commission on Human Rights has warned that the National Strategic Projects have had “various serious impacts on the implementation of human rights, including civil and political rights, economic, social and cultural rights, as well as collective rights and the rights of vulnerable groups.”

A worsening displacement crisis

Military operations in Papua have intensified alongside the expansion of development projects. Between April 12 and 15, Indonesian army operations were carried out in Pogoma and Kemburu in West Papua’s highland interior, involving ground troops and air attacks. Several villages were directly affected.

The situation was becoming “increasingly alarming,” due to food shortages, inadequate protection and severely limited access to healthcare.

According to the Papuan Council of Churches, the number of internally displaced persons in West Papua rose to more than 107,000 people in April 2026, up from 85,000 the previous year, as CSI reported. The Council warned that the situation was becoming “increasingly alarming,” due to food shortages, inadequate protection and severely limited access to healthcare.

CSI’s local partners recently visited newly displaced communities in Nabire, on West Papua’s northern coast, and collected testimonies from families who fled fighting in the Papua Highlands. Agulina Wonda told CSI’s partner that a military task force had conducted door-to-door operations searching for men to interrogate. “There were cases of wrongful arrest where people were shot, killed, and buried right beside civilian homes,” she said.

Mirena Kogoya, also from the highlands, told CSI’s partner that three young men including her nephew were shot by armed forces in May 2025, and that a local district head was subsequently burned alive inside a traditional Papuan round house.

Armed forces burst into their home at night and opened fire on people gathered there for a church inauguration event.

When Mirena and her husband returned home in July believing the situation had stabilized, they found themselves under military surveillance. On October 15, armed forces burst into their home at night and opened fire on people gathered there for a church inauguration event.

Government called to account

At the UN Human Rights Council in Geneva on March 25, 2026, CSI’s Joel Veldkamp noted the rapid increase in displaced persons and called on the Indonesian government to facilitate a visit by the UN High Commissioner for Human Rights and to extend invitations to relevant UN Special Rapporteurs.

The World Council of Churches (WCC) made the same call at a parallel event it hosted on March 4 at the Human Rights Council. “Access and transparency. That’s what we’re calling for from the Indonesian government,” said Peter Prove, the WCC’s Director for International Affairs, addressing an Indonesian government representative who attended the event.

The Indonesian government has rejected these calls. At the 58th session of the UN Human Rights Council, Indonesia’s delegation denied that indigenous peoples in West Papua face “structural racial, political, economic, social, and cultural discrimination and other coercive measures.”

"Ongoing impunity for state and corporate actors involved in hazardous practices of dispossession and exploitation.”

Writing in a commentary for CSI, Cypri Dale, co-director of Pesta Babi and one of the documentary’s primary researchers, characterized this as a “diplomacy of denial” that “has enabled ongoing impunity for state and corporate actors involved in hazardous practices of dispossession and exploitation.”

Indonesia is a party to the International Covenant on Civil and Political Rights, which guarantees freedom of expression, the right to peaceful assembly, and protection from arbitrary deprivation of property.

The disruption of film screenings by military personnel and university administrators, alongside the killing and displacement of civilians in the entirety of West Papua, raises serious questions about compliance with these obligations. The government’s refusal to permit independent monitoring makes verification of conditions on the ground effectively impossible.

Originally published by CSI (Christian Solidarity International). Republished with permission.

Founded over 40 years ago, CSI (Christian Solidarity International) is an international Christian human rights organization, campaigning for religious liberty and human dignity, and assisting victims of religious persecution, victimized children and victims of catastrophe. CSI delivers emergency food assistance, medical treatment, and other lifesaving aid to victims of religious persecution and natural disasters in Iraq, Syria, Egypt, Nigeria, South Sudan, Pakistan, and other hotspots around the globe. CSI is currently the only organization working to liberate Christians and other South Sudanese forced into slavery by government-backed forces during the Sudanese civil war. For more information visit https://csi-usa.org.


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