CIVICUS speaks to Budi Hernawan, human rights defender and senior lecturer at Driyarkara School of Philosophy in Jakarta.
What’s the proposed transmigration plan?
This is in fact a proposal by the new administration to revive a policy of President Suharto’s New Order that was dismantled during the 1998 Reformasi movement that ended his authoritarian regime. The very idea of bringing it back has shocked many people.
The programme targets five provinces – Central Kalimantan, Papua, South Sulawesi, Sumatra and West Sulawesi – and the government justifies it by arguing it will bring three key benefits: prosperity, accelerated development and equality in development.
How does this programme relate to broader development and autonomy issues in Papua?
Papua has already been divided into six provinces, and the government plans to revitalise existing transmigration sites in areas including Fakfak, Jayapura, Manokwari, Merauke and Sorong.
The government claims the programme will accelerate development and improve Indigenous communities’ wellbeing, and insists it will only facilitate internal migration within Papua rather than bringing in outside populations. But this approach conflicts with existing legal frameworks: according to the Special Autonomy Law, any transmigration programme must receive approval from local governments. It cannot be imposed by the central government, and in this case it would require approval from all six Papuan governors.
How has the transmigration programme historically affected Indigenous Papuans?
The programme has had devastating consequences for Indigenous Papuans, land grabbing being one of the most significant impacts. Much of the land allocated to transmigrants was taken without consent, either through state directives or sheer force. This led to widespread dispossession of Indigenous landowners, with little regard for their traditional rights.
The central government has consistently failed to acknowledge the deep cultural and spiritual connection that Indigenous Papuans have to their land. For these communities, land is not merely property. It is integral to their existence and cosmology. Separating them from their land disrupts their entire way of life.
On top of this, many Papuans who lost their land were forced into wage labour on palm oil plantations or industries established on the land that used to be theirs. This turned self-sufficient landowners into poor workers in an unfamiliar economic system.
How have civil society and Papuan communities reacted to the policy’s revival?
Most human rights groups and Indigenous Papuan communities have strongly opposed the policy through media campaigns and public protests. While some student activists in Jayapura clashed with local police during protests, strong national and international attention has helped prevent severe repression or criminalisation of protesters.
How can the international community help address human rights and environmental concerns in Papua?
The international community should focus on building alliances and strengthening collaborations with Papuan activists to amplify human rights concerns and ensure Papuan voices are heard globally. Instead of imposing top-down solutions, it should treat Indigenous communities as equal partners. And instead of reinventing the wheel, it should support existing Papuan civil society organisations advocating for human rights and monitoring the situation.
While Papua is often discussed in international forums such as the United Nations Human Rights Council, it remains largely ignored in Asia-Pacific political discussions. Many governments overlook human rights and environmental violations in their own regions due to economic and political interests. This needs to change. Papua’s situation should be back in regional discussions, particularly within the Association of Southeast Asian Nations, the Melanesian Spearhead Group and the Pacific Islands Forum.
The Indonesian administration of President Prabowo Subianto Djojohadikusumo is sending mixed signals about a proposed amnesty to tens of thousands of Papuans convicted or facing charges for allegedly backing the armed secessionist movement in West Papua. The lack of clarity is generating confusion rather than a thoughtful approach to addressing the eastern province’s longstanding human rights problems.
A low-intensity conflict has been ongoing in West Papua since the 1960s, when the United Nations-sponsored Act of Free Choice resulted in West Papua coming under Indonesian rule. Since then, Indonesian security forces have committed arbitrary arrests, torture, extrajudicial killings, and forced displacement in the name of quelling the insurgency, but are seldom held to account for these abuses.
In January, Yusril Ihza Mahendra, a government minister, said that President Prabowo was planning to grant amnesty to all Papuans convicted or awaiting trials if they renounced violence and pledged allegiance to the Indonesian state, explaining that it was an effort “to resolve the conflict by prioritizing law and human rights.” However, a week later another minister, Supratman Andi Agtas, said that while his office was verifying up to 44,000 names that have been proposed for amnesty, this “does not cover criminals convicted of involvement in armed insurgencies.”
In West Papua, political groups treated the proposal with skepticism. Markus Haluk of the United Liberation Movement for West Papua said it was a “public relations stunt.” Sebby Sambom, the spokesman for the West Papua National Liberation Army, said that core issues had to be resolved, not merely “granting amnesty and expecting the conflict to end.”
For decades, many Indigenous Papuans have denounced the 1969 referendum that led to the integration of West Papua as an unfair process. Generations have peacefully protested racism and discrimination, for which they have faced arbitrary arrests, beating, and unjust treason charges. Papuans Behind Bars, a coalition of West Papua human rights groups, reports that the authorities are currently imprisoning 83 Papuans for separatism, mostly for peacefully celebrating the Morning Star flag, the flag of the independence movement and forbidden under Indonesian law.
As a first step for durable change, President Prabowo should acknowledge the historical, economic and political grievances of Papuans, including their root causes and effects, and ensure justice and redress for human rights violations, past and present.
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